Keynote Speaker: Michel Agier


Professor Michel Agier

Institut de recherche pour le développement (IRD) and Ecole des Hautes Etudes en Sciences Sociales (EHESS)

‘Towards a global encampment?’

Wednesday, July 29, 2020

Michel Agier

In his keynote, Michel Agier examines first the general characteristics of encampment as observed in African refugees’ camps contexts – with the triple feature of extraterritorial, exception and exclusion space before documenting and commenting on the dissemination of the camp’ solution in Europe in the context of the recent so-called “refugee crisis”. He concludes by questioning the critical perspective of a Global Encampment as the social organization of the world to come.

Michel Agier is an Anthropologist, Professor (Directeur d’études) at Ecole des Hautes Etudes en Sciences Sociales (EHESS, Paris) and Senior Researcher at Institut de Recherches pour le Développement (IRD). His main interests are Human Globalization, Exile and Urban Marginalities. After several years of fieldwork investigations in West Africa and Latin America, he conducts personal and collective researches in Africa, Middle East and Europe on migrations and refuges. Further information available at and

Some recent publications in English:

  • 2018. The Jungle. Calais’s Camps and Migrants (et alii), Cambridge, Polity press. 
  • 2018. Borderlands. Towards an Anthropology of Cosmopolitan Condition, Cambridge, Polity Press. 
  • 2018. Managing the Undesirables: Refugee Camps and Humanitarian Government, Cambridge, Polity Press.


Keynote Speaker: Gaim Kibreab


Dr. Gaim Kibreab

London South Bank University

The Withering Away of Refugee Status in the Horn of African Countries?

Thursday, July 30, 2020

Gaim Kibreab

The Horn Africa (HoA) comprises six countries—Djibouti, Eritrea, Ethiopia, Somalia, South Sudan and Sudan. Kenya and Uganda are major recipients of refugees and asylum-seekers from the countries in the HoA. The issues raised in my presentation apply to them as recipient states.
The aim of the presentation is to discuss how large numbers of people from the HoA reject on the one hand, the process of refugee status determination, and on the other fail to return home in response to political changes that take place in their countries of origin. Those who are avoiding to apply for asylum in the countries include asylum seekers, including the multiple sub-categories of peoples such as pastoralists, agro-pastoralists, cross-border traders and migrant wage-labourers. Many of those who ended up in refugee camps and settlements decades ago have also abandoned these arrangements in search of durable solutions outside the formal structures. Those who avoid to seek asylum, those who fail to return home after the “cessation” of the factors that prompted them to flee, as well as other categories are seeking solutions to their problems by deploying invisibility as a weapon to defy the sovereign power of states in the region to determine not only who should enter into or exit from their territories and under which conditions, but also to define and enforce conditions of residency.


symbol or MMERE DANE, time changes

Alison Phipps with Gameli Tordzro, Tawona Sitholé, Naa Densua Tordzro


Alison Phipps with Gameli Tordzro, Tawona Sitholé, Naa Densua Tordzro

University of Glasgow and Noyam Institute for African Dance

Mmere Dane. “Wasting Time” disruptive arts in figuring the Refugee

Monday, July 27, 2020

symbol or MMERE DANE, time changes


      MMERE DANE          "time changes"         change, life's dynamics





The clock marks out
each second.


In the maximising conventions of the logics of neoliberal capitalism to measure output by resource input is the only way to use time. The modern-day labourer at the neoliberal screen, can measure exactly how long they have been in exile, from the times measured by the length of the breath, the weight of the world, the pattern of this waiting.

In all of this it is in the bodies of those seeking refuge where the deep resistances and at the same time the worst excesses of hyper-rationalisations to measures time, can be found. The wasted lives, the wasting bodies, the wasted time, the urgency of the now, of the fix and focus. The endless waiting for life as it is lived, weighted.

Forced migration spends time considering how


might be

or is

or should be



By others.

Be it integrating through learning languages in exactly 360 hours of classes or detailing precisely the dates and times of each trajectory in so-called refugee journey the neoliberal metrics persist in their power and their insistence of measured time, as evidence. For policy.

Forced Migration Scholarship and Forced Migration Policy then ‘make their object’ to follow Fabian’s ingenius critique (1983), by opposing it to the rhythms of bodies and seasons and phases of the moon. But whereas anthropology made it’s object using temporal categories such as ‘primitive’ and through attempts to deny the dimension of time as anything other than a measure in policy and much refugee research.

There is more way than one to measure time, to give time, to take time, to honour time and to waste time. The time economy persists alongside an economy of the gift.

To disrupt theory, time too must be disrupted. It’s felt experience unsmoothed, from the mild boredoms of bureaucratic order, the waiting rooms and clock up of hours, days, weeks, years. And the hierarchies of time which have privileged ‘chronos’ as the pinnacle and only way to delineated quality or event – number of citations, pages, footfall – may be deconstructed in such a way as to allow us to consider what time might be when considered a ‘waste’. Transformation occurs as time itself is qualitatively transformed, unsettled, experienced as flow, as gift.

In this paper the authors and actors will attempt to disrupt time through choreography and temporal play, rhythm and punctuation. This paper, will not be a paper, but rather an embodiment, live,  and standing as a direct critique of the dominant modes of counting what counts as time, well spent, the material access to such forms of time, and the hidden dimensions of what is available when time is wasted and an economy of the gift is found.

Ga – ma – li.

In their time.




Alison Phipps is UNESCO Chair for Refugee Integration through Languages and the Arts at the University of Glasgow.

She is joined in the keynote by Dr Gameli Tordzro, Tawona Sitholé, Naa Densua Tordzro, artists in residence with the UNESCO RILA programme at the University of Glasgow.

group of people smiling together